• Cart
  • Contact Us

    Contact info

    Call Us

    Western Mass: 413-586-2555
    New York: 212-461-1753
    New Jersey: 973-327-7001
    Long Island: 516-300-1008
    Texas: 325-245-0141
    Arizona: 602-357-1514
    Virginia Beach: 757-644-5981
    Toll-free: 877-586-2555

    Calling any of our locations is like calling all of our locations. If you wish to make an appointment or register for a class at any location, request information, order a product, or anything else, you may contact us at the above location. Or find local contact information for any of our locations in our Locations directory.


Friends Passing: Thomas Hanna (1928-1990)

Tom Hanna — happy existentialist,1 hands-on philosopher,2 and founding figure of the field of somatics — died this summer, suddenly, unexpectedly, abruptly, in an automobile accident near his home in Northern California. He left an impressive legacy that far transcends disciplinary divisions. His books, for example, include The Thought and Art of Albert Camus (1958); The Lyrical Existentialists (1963); Bodies in Revolt: A Primer in Somatic Thinking (1970); The End of Tyranny: An Essay on the Possibility of America (1976); The Body of Life (1980); and Somatics: Reawakening the Mind's Control of Movient, Flexibility and Health (1988), along with two edited collecions: The Bergsonian Heritage (1963) and Exploreres of Humankind (1979). But perhaps the arc of his adult life tells it better.

After receiving his Ph.D. from the University of Chicago in 1958, Tom “intermittently taught, did social work, research, and writing in Virginia, Paris, Brussels, Mainz, and Guadalajara.”3 He served as Chairman of the Department of Philosophy at the University of Florida from 1965 to 1970; at one point, he offered a class in yoga without remembering to specify an enrollment limit for the course. So many students signed up that there was no classroom on campus big enough to hold them all, and so the class was hold outdoors, with students meditating and practicing Hatha Yoga right next to where the campus ROTC students went through their own rather different training exercises.4

An article that appeared in the Fall 1969 issue of Soundings — ”The Living Body: Nexus of Process Philosophy and Existential Phenomenology” — already contains many of the main themes and theses of Tom's later work.5 Meanwhile, however, he spent eight weeks in the summer of 1969 in Guadalajara, Mexico, where — supported by a grant from the American Council of Learned Societies — he wrote Bodies in Revolt, a work he characterized as a “free essay.” It was in this book that he officially resurrected the Greek word 'soma' and redefined it for our times. “'Soma,'” he wrote (pp. 35, 36-37),”does not mean 'body': it means 'Me, the bodily being'”; “somas are you and I, always wanting life and wanting it more abundantly. Somas are you and I, brothers of acommon mibranous enclosure, a common mortality, a common environment, a common confusion and of a common opportunity, right now,to discover far more than we have ever known about ourselves.”

The insistent and visionary rhetoric of Revolt is somewhat (though only somewhat!) tipered in two articles that followed — ”The Project of Somatology,” which appeared in 1973, and “Three Elements of Somatology,” published in 1975.6 By now, Tom had relocated to the West Coast, where he held the position of Director of the Humanistic Psychology Institute (the freestanding graduate school founded under the auspices of the Association of Humanistic Psychology and later renamed the Saybrook Institute) from 1973 to 1976. After seeing Moshe Feldenkrais work with a fifty-three year old man with cerebral palsy — a scene vividly described in The Body of Life(pp. 178-81) — Tom not only decided to do his work himself, but arranged for the first U.S. Feldenkrais training course, which began in 1975 and was held in three successive summers in San Francisco.7 He carried out his own practice8 through the Novato Institute for Somatic Research and Training, of which he was Director. And in 1976, he founded Somatics: Magazine-Journal of the Bodily Arts and Sciences and became its first editor.9

According to the “Advertisement”, “Somatics is a ‘magazine-journal’ in the sense that it presents articles written in the style of popular magazines as well as research and theoretical papers that are usual found in scholarly journals. Thus, the guidelines for articles submitted to Somatics are quite broad — a magazine-journal is open to all possible styles of manuscript. This policy recognized that innovative ideas, research,and discoveries in the somatic field come from diverse quarters, from both academic and nonacademic sectors and from both scientific and non-scientific researchers.”

Such editorial open-mindedness has made for a fascinating publication, with each issue Includinng poety and an intriguing cover photograph along with the articles, the book reviews, and the bibliography of recent research articles prepared by Eleanor Criswell. In Volume IV, Number 2 (Spring/Summer 1983), a formal definition of the word “somatics” made its appearance in the publication for the first time.10 And beginning with Volume VII, Number 1 (Autumn/Winter 1988-89), the elegant definition, “Soma: The body experienced from within” also began showing up in its pages.

Tom not only provided editorial leadership for 29 issues of Somatics, but contributed articles from time to time as well:

  • “The Field of Somatics.” Somatics 1:1 (Autumn 1976), 30-34.
  • “The Somatic Healers and the Somatic Educators.” Somatics 1:3 (Autumn 1977). 48-52.
  • “Somatic Retraction.” Somatics 2:2 (Spring 1979). 55-60 [cf. The Body of Life, 21 ff.]
  • “A Survey of the Long-Range Effects of Functional Integration.” Somatics 2:4 (Spring 1980), 32-35.
  • “Human Awareness: The Inscrutable Factor in Somatic Science.” Somatics 2:4 (Spring 1980), 57-62.
  • “Ontic Projection: A Function of Human Survival.” Somatics 3:2 (Spring/Summer 1981), 55-60.
  • “Different Levels of Somatic Education, or, What do you do After the Miracle?” Somatics 3:3 (Autumn/Winter 1981), 58-61.
  • “The Myth of Aging” Somatics 3:4 (Spring/ Summer 1982), 16-20.
  • “Somatic Education: A Scenario of the Future.” Somatics 4:4 (Spring/Summer 1984), 4-8; also in Seymour Kleinman. ed. Mind an Body: East Meets West (Champaign, IL: Human Kinetics Publishers, 1986).
  • “Moshe Feldenkrais: The Silent Heritage.” Somatics 5:1 (Autumn/Winter 1984-85), 22-30.
  • “What is Somatics? [in four parts] Somatics 5:4 (Spring/Summer 1986), 4-8; 6:1 (Autumn/Winter 1986-87), 49-53; 6:2 (Spring/Summer 1987), 57-61; 6:3 (Autumn/Winter 1987-88), 56-61.
  • “The Green Light Reflex” Somatics 7:1 (Autumn/Winter 1988-89), 4-6 (from his book Somatics, 61-66).
  • “Bee Dance.” Somatics 7:3 (Autumn/Winter 1989-90), 45-46 (from his novel Letters to Fred).
  • “Clinical Somatic Education: A New Discipline in the Field of Health Care.” Somatics 8:1 (Autumn/Winter 1990-91), 4-10.

But in addition, every issue began with the “Reflections of the Editor” on the inside front cover. Among my favorites are “How Much Is Enough?”(3;2), 'The Earth's Desire” (3:3) “One” (4,3), “The Humming, (4:4), “A Bird. Calling” (5:2), “The Tall Grass” (6:1), “Of the Same Soil” (7:1) and “One More Pretension” (7:2). Each deserves to be read and reread in full. Here.,however, some brief citations will have to suffice. These words are from “Words, Shadows and Life.” which appeared in the inaugural issue in Autumn 1976:

“The vision that is whole is the vision that does not exclude but opens itself to all without obliterating the wondrous complexity: the sprawling cosmos of matter, the moving presence of ibodied life and the beckoning depths of human awareness.

“Never to allow these parts to obscure the whole: never to allow the whole to obliterate the parts . . . .

“Life can be seen lucidly only against the supporting background of non-life; I cannot see myself without seeing us; and we cannot see ourselves as a species without seeing the gyrating whole of the cosmos.”

Yet for Tom, even the “vision that is whole” remains incomplete if it is not translated into the realm of action and experience, as we can see in these lines from “Zero” (2,3):

“I believe that wisdom is not discovered by knowing the truth but by living it. Unless it is lived it is humanly worthless.”

This commitment to “living it” came through especially powerfully in the last summer of Tom's life, when he offered what was to have been the first phase of a three-year training course in the clinical techniques of his own “Clinical Somatic Education.” One of his students in this training program wrote,

“The value for me was primarily the exposure to a man of such intense authenticity. He was as much of a self created person as I have ever met. . . . He started off the first day by saying that he was going to give us everything he had, nothing held back. That extended through the presentation of his work to some very intimate writings and stories about himself. He gave us a cosmology, the evolutionary background on who we are as a species, how we are part and microcosm of the universe. He provided a background of up to date scientific vision to provide a context for holding and valuing humanity and our individual selves as members of the family. It was in the example he set that I found the greatest reward. Given such a grand vision of who we are and where we've come from and experiencing someone who lived out that vision was very moving.”11

Tom left us a rich heritage of tangible resources, including not only his books and articles. but also the “Somatic Exercise” series on cassette tape and a video presentation entitled “Unlocking Your Body: Regaining Youth through Somatic Awareness.”12 He was an inspiration to many; Ed Casey, for example, was influenced by Tom's writings in choosing a career in philosophy, and when Don Johnson first read Bodies in Revolt, he felt that he had found his philosophical brother.” And I shall always remember Tom's generous support and encouragement for the ‘Study Project in Phenomenology of the Body’ in general and for my own research in Huseerl's phenomenology of the body in particular.

But Tom's work is not over even though the physical body that was his in life now rests in the earth beneath an oak tree in Texas: “his contributions to humankind continue, for the seeds have been sown.”13 Memorial contributions may be made to the Thomas Louis Hanna Scholarship Fund for Somatic Studies. Sonoma State Univereity Acadiic Foundation, 1801 East Cotati Ave.. Rohnert Park. CA 94928. But memorial acts of awareness, movment, learning, and joy may be made by any body, any soma, at any time.


  1. “A few years ago George Schrader of Yale University was writing a review of a book of mine on existential philosophy, and toward the end he made the sagacious observation that if what I had written about existentialism was true, then existentialism was not at all a morose exercise in anxiety and misery but was, instead, a very happy philosophy. I thoroughly enjoyed Schrader's comment, inasmuch as during my first years of teaching and writing I had always thought of myself as a happy existentialist; and Schrader was the first to notice the presumed anomaly of this.” —Thomas Hanna, Bodies in Revolt (New York: Holt, Rinehart and Winston, 1970), p. 225.
  2. “Hanna Is a philosopher who works with his hands” — notes on contributors. Somatics 3:2 (Spring/Summer 1981), 2.
  3. Notes on the author included with Thomas Hanna. “The Project of Somatology,” Journal of Humanistic Psychology 13:3 (Summer 1973), 3-14. He was, for example, “director of a club for refugee students at the University of Paris” and “supervisor in a Brussels orphanage” — notes on the author included with Thomas Hanna. “The Living Body: Nexus of Process Philosophy and Existential Phenomenology.” Soundings 52:3 (Fall 1969). 323-33.
  4. Personal communications, Kevin Collins (a student who was there at the time) and Thomas Hanna.
  5. See no. 3 above. For an example of the kind of controversy Tom's work could stimulate, see Darrell Taylor's response to this paper — ”Hanna's 'Body': Notes on Interdisciplinary Studies.” Soundings 52:4 (Winter 1969) 465-73.
  6. See no. 3 above for the 1973 articles “Three Elients of Somatology” appeared in Main Currents 31:3 (Jan.-Feb. 1975), 82-87.
  7. Tom also had a hand in christening this work in 1973, “Up to that time Feldenkrais had never given a name either to his group exercise systi or his individual work. Having decided to write an article about his work for the American public, I asked him how I should refer to his systi of individual work. He thought it over during the night and, with one ear turned in the direction of Ida Rolf's Structural Integration-j-ust then becoming nationally famous — he informed me the next morning that he would name his systi, Functional Integration” — Thomas Hanna. “Moshe Feldenkrais: The Silent Heritage,” Somatics, 5:1 (Autumn/Winter 1984-85), 30.
  8. Tom was actually giving a client a session when the Bay Area was jolted by a 7.1 earthquake on Oct. 17, 1989. He was fascinated and exhilarated rather than frightened by this earth that could move, and rode it out with joy, steadying the client on the table while the ground rolled beneath him (Thomas Hanna, personal communication. Oct. 26, 1989).
  9. Somatics is published bi-annually in the autumn and spring at the subscription rate of $15.00 per year for individual subscriptions and $20.00 per year for Institutional subscriptions; single copies are $7.50. The editorial, subscription, and advertising offices are at 1516 Grant Ave., Suite 212, Novato, CA 94945. (415) 892-0617. Contact the same address to join the Somatics Society — ”Transforminig the Whole Person Through the Whole Living Body. Mibership is $20.00 per year and Includes a subscription to Somatics as well so a newsletter (winter and summer) and discounts on specially selected books and materials. Eleanor Criswell will serve as the second editor of Somatics.
  10. SOMATICS (so-ma-tiks) n. pl. (construed as singular). 1. The art and science of the interrelational process between awareness, biological function and environment, all three factors being understood as a synergistic whole: the field of somatics. 2. The study of the soma, soma being the biological body of functions by which and through which awareness and environment are mediated... 3. In common usage somaticsrelates to somas of the human species, whose sonsoria and motoria are relatively free from the determination of genetically fixed behavior patterns, thus allowing learning to determine the inter-relational process between awareness, biological function and environment [Gk. somatiko, soma, somat- body F. somatique.]”
  11. Personal communication, Douglas Freeman, Fall 1990.
  12. To order books, tapes, and videos, contact Somatics Systems Institute, 32 Masonic Street, Northampton, MA 01060, (877) 586-2555 or (413) 586-2555.
  13. Somatics 8:1 (Autumn/Winter 1990-91), inside front cover.
More Info
Author’s Product Page: